Review of wargaming rules; De Bellis Antiquitas Second Edition
November 27, 2009
And now for something completely different…
So far my reviews have concentrated on roleplaying products,but back in the seventies I actually entered the hobby as a young but enthusiastic historical wargamer. I played 25mm Napoleonics, 15mm Dark Ages, 20mm WW2 and 1/3000 scale naval battles and 1/300 scale microtank battles. In short, my wargaming experience was extensive and varied.
The roleplaying hobby was born out of wargaming, via the publication of TSR of Chainmail, which became eventually via a fantasy supplement Dungeons and Dragons. Yet surprisingly few contemporary roleplayers seem to have come from the world of miniatures wargames – my recent ‘how did you get in to roleplaying?’ poll showed it is a distinct minority these days. The old school wargamers turned roleplayers reckon we can tell who was a wargamer first, but it would be a shame not to try and reverse the tredn, and for a few roleplayers to try wargaming.
One of the biggest problems facing anyone interested in wargaming is assembling an army. Firstly however you need to choose your rules,and one of the most popular today, with base sizes shared with many other sets of rules, is De Bellis Antiquitatis, known as DBA for short.
The rules are very short – 10 pages in total of actual playing rules, with only two charts and one set of factors which are referred to once the game starts. This simplicity is actually their beauty – it allows you to concentrate on generalship rather than esoteric factor calculation, or extensive morale rules. However the real beauty of DBA is that an army is always 12 bases, each of which has two or three figures on it – the extremes are one figure for a chariot, up to maybe 7 for a Horde. Armies therefore require about 50 models, which in 15mm scale mean you can comfortably amass two armies for under $30, in lead figures! Even 25mm figures are affordable,and the rules cover 5mm, 15mm and 20/25mmm figure scales with equal ease. You can easily dispense with minatures altogether, and simply cut cardboard based tothe shapes required. For my playtest I bought, based and painted two armies of the period of the Chariot era, (total cost from Essex Miniatures including postage and packing £16.50), and painted and based them.
Terrain was improvised with a cloth, books and a hastily built but attractive cardboard town, and some simple marshes, rivers and roads made from cardboard and felt tips. When I have time I will develop the terrain and make it attractive rather than functional!
OK, the next great thing about the rules – the playing area. the game in 15mmm plays on a 2′ square area (600mm), and in 25mm on a 3′ square area (900mm square). Average move distances are 2″ for infantry off road (or 5cm if using metric) and 3″ for light troops (75mm) and a speedy 4″ (10cm) for light chariots going at full whack! The nice thing here is that the playing area is small enough, and the armies ditto, for almost anyone to find space to play. I played on one end of my coffee table, the remaining two thirds of which was strewn with rpg stuff!
Next up – because you are moving just 12 bases, the games zips along. There are no fiddly tiny tactical manouvres, as units can change facing etc, to respond. The central idea of the game is that command and control of ancient units was limited, and that basically all armies troops are pretty similar, but the army varies by composition and generalship. Each bound (turn) the player rolls a D6, and has that many pips. Moving a unit, or a group of units in base to base contact, costs one pip from his available supply. I was sceptical about this at first, but in fact it lead to some very exciting situations – Canaanite Chariots bearing down on my troops,and me with no idea if my general would get orders to them in time to retreat across the river and gain a defensive advantage! (In fact I rolled a 5, and got my infantry across, but it turned out the river was so shallow based on the river depth roll it gave me no tactical advantage, and meanwhile my light troops were overwhelmed by the Canaanites and slaughtered in a marsh which dominated the centre of the battlefield – but that is another story!)
The rules are slightly complicated by the fact that if your general is over 6″ away and out of site, or over 12″ away, then you must pay two ‘pip’ off your available moves to move that unit. There are rules which cover effects of terrain, useful tactics like placing Psiloi (skirmishers) in support of Auxilia (regular infantry), the adverse effects of Elephants on cavalry, Scythed Chariots, Light Chariots, Heavy Chariots (inferior to Light Chariots in my opinion), Field Artillery, Knights, varying shades of Cavalry, Camels, and loads of different types of infantry. Understanding their historical battlefield role and playing to their strengths is the key to victory – however despite a good knowledge of Ancient Warfare, my infantry army were defeated twice running by Lloyd’s Caananites.
Anyway,I have probably give you enough information to decide if you like the idea of trying a fast play (under an hour) set of miniature wargames rules which cover the period 3000BC – 1500AD, from the Dawn of History to the Renaissance. You really should play with two armies who faced each other historically, and each of the army lists has details on historical allies and enemies. The lists are also divided into five main periods, as follows -
Section One – The Chariot Era 3000BC to 500BC – 63 armies,including well knoiwn ones like the Etruscan League, Canaanites, Philistines, Hitties, Kushites, several Egyptian armies, but also more obscure ones like the Melukhkhan Indian, Later Amorites, and the Zagros and Anatolian Highlanders!
Section Two – The Classical Period, 500 BC to 476AD -84 army lists-includes usual suspects like various Greek and Roman armies, but also rareities like Ariarthid Kappadokian and Turcilingi or even Hasmonean Jewish armies, plus many from Asia, Africa and the Orient.
Section Three – The Early Medieval Period 476 to 1071AD covering all the main Dark Age cultures, and many relatively obscure ones – the list staggered me with their completeness. 79 army lists.
Section Four – The High Medieval Period rounds off the selection – covering 1071 to 1500AD with 84 lists. I have already stressed the completeness enough methinks.
The rules also include an excellent set of simple campaign rules, which I have not yet had a chance to try out, for campaigns with several players 4-8 would seem to be optimum to me, and loads of six player campaigns are suggested – sixty historical campaigns in total, each one just outlining which of the lists each player uses. Bearing in mind the rules would work just as well, but less attractively, with cardboard counters cut to th base sizes, and you could for six quid spend a happy weekend refighting almost any Ancient or Medieval campaign. The rules end with guidelines for larger battles with more units or sub-commanders.
The overall playtest was superb – despite my loss on both occasions, I thoroughly enjoyed both games, and spent a goodly while bemoaning my stupid tactical errors. The element of skill against chance seems at the moment much higher that in any other wargame sminiatures rules I have so far played under (about twenty sets, over a twenty five year period). There is a Fantasy version of the rules, Hordes of the Things, which I intend to review soon assuming time permits. For substance i give the rules a thoroughly merited 5, or 10 out of 10 for content, coverage and playability.
However… I was tempted to give the rules a one for style. Wargames rules are rarely well written – or rather they are well written, in the way a washing machines manual is well written. They set out to clearly and functionally state the rules, with no roo for ambiguity. The prose is technical, clipped, precise. All of this is true of these rules. They have a fairly jolly introduction, and some good writing. The lists and rules are fairly clear. So why a 2 for style, and my thoughts of a 1? Because the errata sheet which came with the rules took over forty minutes to transcribe in to the main rules. There are hardly any mistakes – most are minor changes in wording just to clarify the rules, and to close potential loopholes. These rules are used in Wargaming Championships and competitions, and there can be no ambiguity – unlike an rpg, there is rarely a referee to settle disputes. The result was rulebook was glossed with dozens of tiny carefully handwritten notes by yours truly, as I slowly incorporated all the errata. Whatever nice things I might have said about the rules clarity, simplicity and unambigous wording were lost in the fact I ended up with each page dotted with neat crossing outs, substitutions and marginalia. The result is probably much clearer, but revisions at this level require a new edition not really an extensive errata.
Despite this damning criticism, I loved these rules. A superb introduction to miniatures wargaming for anyone, and very highly recommended! Now if only I had held that hill, instead of falling back my archers to the cover of the warbands, and had rushed my general across, the Canaanite Chariots would have been on bad going and… Sorry -it really is that absorbing a game!
cj, 2004
PM’s Pledge To Flood Devastated Cumbria
November 21, 2009
“PM’s Pledge To Flood Devastated Cumbria” is a headline today on Sky News. I thought it unfortunate, and wondered how he plans to get the waters to rise above the level of the local mountains. Presumably his plan involves damning the lakes, levelling Scafell Pike, etc etc, and building a huge dyke around the county before letting the North Atlantic rush in? Flooding the county further seems a little unnecessary, given the “Act of God” (though one has to ask which one is intended by that phrase?) which has already done a pretty good job. Still if you are in Cumberland or Westmoreland might I suggest starting to build an ark, and voting Tory? (I can’t believe I suggested the latter…)
My friend DC comes from Seaton near Cockermouth — I can’t see him being impressed by this latest government initiative. Or maybe Sky News intended to say “PM’s Pledge to Assist Cumbria, Devastated by Floods?” I assume the latter, but my reading was more interesting!
Best wishes to all Cumbrians struggling with the flood, and all News Editors struggling with the English language.
cj x
PS They have now an hour later changed the headline to “PM’s £1m Pledge To Help Flood-Hit Cumbria”
Shame the former version was more interesting, while significantly less accurate!
Religion is NOT a mental illness
November 17, 2009
OK, a word of explanation. Lisa was doing a pharmacy paper on this subject, and I thought I’d do my version, using some of her notes and stuff. See what you think!
The argument that religious belief is a form of delusion is a common one. In psychiatric terms it is not correct; DSM IV clearly states that this, where delusions are stated not to include ‘articles of religious faith’. (American Psychiatric Association, 1994, p. 765)”
DSM IV does contain a new category of religious or spiritual problem –
“V62.89: This category can be used when the focus of clinical attention is a religious or spiritual problem. Examples include distressing experiences that involve loss or questioning of faith, problems associated with conversion to a new faith, or questioning of other spiritual values which may not necessarily be related to an organized church or religious institution. (American Psychiatric Association, 1994, p. 685)”
This was adopted for the fourth edition. It has proven controversial – but this refers to psychiatric problems related to religious belief, not religious belief in itself. Delusions can of course take on religious aspect, and some religious beliefs may be delusional, but a standard definition of delusion,
“A delusion is a false, unshakeable idea or belief, which is out of keeping with the patient’s educational, cultural and social background; it is held with extraordinary conviction and subjective certainty” (Sims 2003)
Cultural and social background clearly excludes most ‘mainstream’ religious beliefs. A woman who believes her cat is a deity may be delusional; a man who rips out the hearts of victims to offer them to the sun god is delusional, unless he happens to be an Aztec priest of a former era, in which case arguably the definition would endorse his beliefs. Religious belief in itself is clearly not a delusion. in psychiatric terms.
Are religious people, if not delusional, still psychotic? Some have argued that the religious are neurotic, and that religions roots lay deep in personality issues ( for example, (Freud, 1939)). Others have looked for neurological and organic problems, most famously Michael Persinger with his ‘God Helmet’ experiments. These however were not double blind, and when replicated without the subject knowing if the machine was running or not or the purpose of the experiment did not work, showing suggestion at the root of the claimed results. (Granqvist 2005)
At the heart of the discussion of whether those who believe in a God are psychotic must be whether that belief, theism, is a false belief. Richard Dawkins has become famous for asserting “there is no evidence for God”, (Dawkins, 2006) but the claim is clearly untrue – many people claim to have experienced gods, and there is much evidence offered. When challenged he asserts he means “there is no scientific evidence for God”. This however is equally problematic – the basis of all modern Science is methodological naturalism –
“It is an epistemological view that is specifically concerned with practical methods for acquiring knowledge, irrespective of one’s metaphysical or religious views. It requires that hypotheses be explained and tested only by reference to natural causes and events.” From http://en.wikipedia.org/wiki/Naturalism_(philosophy)
As such questions of God’s existence can not be admitted as scientific questions, and no scientific evidence can be offered. Also The Problem of Induction is settled in all modern Science by Hume’s assumption (see http://18th.eserver.org/hume-enquiry.html) of a universe governed by Natural Laws which are uniform and constant, which precludes direct Divine Intervention. If a God or Goddess exists it will be invisible to Science because of the axioms underlying all Science.
Science is not the only way of understanding however – the questions “how do I feel today?”, “what caused the First World War?”, and “does my mother love me?” are meaningful but not scientific. One can quite rationally argue a proof of a Creator using modern cosmology, (see Davies 2006, Rees 2000) or philosophical arguments. such as the Kalam Cosmological Argument – http://en.wikipedia.org/wiki/Kalam_cosmological_argument
References
American Psychiatric Association (1994) Diagnostic and Statistical Manual of Mental Disorders, Fourth Edition, DSM IV. Washington: American Psychiatric Association.
Davies, P (2006) The Goldilocks Enigma, Allan Paul
Dawkins, R (2006) The God Delusion, London, Black Swan
Freud, S, (1939) Moses and Monotheism, London, Routledge.
Granqvist et al (2005) ‘Sensed presence and mystical experiences are predicted by suggestibility, not by the application of transcranial weak complex magnetic fields’ in Neuroscience Letters, 379(1), p.1-6
Persinger, MA (1983) ‘Religious and mystical experiences as artifacts of temporal lobe function: a general hypothesis. in Journal of Perceptual and Motor Skills. Vol 57( Pt 2):p. 1255-62.
Rees, M, (2000), Just Six Numbers : The Deep Forces That Shape the Universe, Phoenix
Sims A (2003) Symptoms in the Mind: An Introduction to Descriptive Psychopathology.3rd Edition, Saunders.
Bark at the Loon – Most Haunted and Halloween
November 3, 2009
I saw some of this year’s Most Haunted Live – not much different to previous years! I wrote this in the last days of my involvement with the old MH forum, and stumbling across it tonight I thought it might amuse, even though it is two years out of date now, I still stand by what I said then!
“I watched Most Haunted Live last night, and I found the experience extremely painful, excruciating actually. Now before people tell me to ‘get lost if you don’t like the show, you don’t have to watch’, I’ve actually been involved for quite a while with the whole Most Haunted scene – I worked briefly for HanrahanMedia, and ANTIX as a researcher, have appeared on the show as an “expert”, and then worked on a related contract with the LivingShop people, and have been involved in parapsychology and ghost investigation for twenty years now. Some of the older posters on this forum will know who I am. I’m not a nay sayer – I usually am supportive, and like many of the people involved and regard some as good friends.
This time however I was really depressed by it all. Firstly, there is this whole pentagram business. (Note: they were doing 5 nights, in 5 locations to form a huge pentagram across England) Now I’ll declare my prejudices – an ex-pagan who practiced ritual magick I’ve been a Church of England Christian for over a decade. I’ve already joked about the pentagram thing, but really, while not offended on a religious level, this is just silliness. Inscribe an inverted pentagram all over England and pretend that something bad might happen? Wow! Hammer House of Haunted!
Now look, let’s get this straight. The pentagram has a long history as a symbol, used by occultists, Christians, Jews, ancient cultures – drawn all over their text books by me as a kid – and in itself its a pretty star. With two horns exalted (upside down) it’s generally these days associated with teenage pimply heavy metal occult wannabes, pagans with wonky jewelery, and Satanism. So are Yvette and company actually advocating Satanism? Of course they aren’t – so why indulge in this amateur dramatics black magic crap? Are we going to have virgin sacrifices and inverted crosses next?
Now it’s ‘just entertainment’, I know that and you know that. That’s what hurts though – Karl and Yvette were completely sincere when they started out, and for a while the show was moving towards sound research. It was good TV. Now it has degenerated in to cheap schlock horror occult cliches. Worse than that, it’s become stupid. Why?
Because…
1. if you believe in this stuff, and real evil powers, and after purportedly being attacked by a demon in Edinburgh Vaults they should have every reason to, why on earth would you mess around with these things?
or
2. they don’t believe in any of it, and it’s strictly for colour, in which case why mess around with these things?
Now I don’t actually think that we are all going to be eaten by the Staypuft Marshmallow man on Halloween. If they had real style the last night would be a complete fake, misleading the viewers, a scripted drama a la Orson Welles War of the Worlds, and would apparently end with the casts messy demise and demon’s pouring out of the studio. Be hilarious, would go down in history, and end the show with a bang not a whimper. If you wanna go entertainment, that’s got to be the way to finish your amazingly successful run of series – and MH has been amazingly successful. I’d laugh, the regulators would slap Living’s wrists and for a while we would all be spooked and freaked – but it would be a great end to Most Haunted.
Now all this occult crap – and I’m sorry the line “David went with Karl and Stuart but they failed to use protection” still has tears running in my eyes with laughter, maybe you are all too young to recall the safe sex ads of the 1980’s? – anyway we now have spells. What was Yvette shouting? Malleus Decorum? That’s what it sounded like – Hammer Behaviour? Perhaps she was invoking the spirit of MC Hammer? I’m guessing I misheard and she was shouting Malleus Maleficarium – The Hammer of the Witches, Spengler and Kramer not Kramer versus Kramer, but a 14th century I think manual. “Whatever is done for the security of the state is merciful.” I dunno if a 17th century witch would know the implied threat though? It’s a book title guys, not a spell!
And what was this crap about witch trials often being suppressed, and covered up? I have never heard the claim before. It seemed a bit disingenuous to not mention the lady hanged in the State Records for 1684 and referenced in the episode was in fact hanged in Exeter as well – nowhere near Lancashire. Still that I can put up with. This whole “let’s play at being black magicians” and whitter on about “dark stuff” and ‘the Goat of Mendes’ – and do any of them know the origin of that phrase? (I mean the Egyptian one not Eliphas Levi). That practice would be worth seeing on TV, and definitely be the end of the show!
Now I’ve long pointed out the dangers of inviting spirits if you actually believe in them to use your energy,etc, etc, if you can’t tell what they are. When said spirits start going on about seriously dark stuff, surely the time has come to back out? Yet nope, they charge on, insulting, cajoling and demanding. That says to me you either don’t believe any of it –or are just plain daft. Draw your own conclusions.
So do I think it’s dangerous? Well it’s their souls not mine. A lot of people care passionately about the team, and probably are tearing their hair out in worry. I’m fairly relaxed, but it was not pleasant viewing,and I am nervous for them. I’m figuring at the end of the day its no more “real occult” than an Ozzy Ozbourne concert – one almost expected “Bark at the Moon” to start playing – but I have another reservation.
Ten years ago there were less than fifty ghost groups in the uK. Today there are I think over 600. Most Haunted is remarkably influential. The general public had I thought moved beyond a perception of parapsychology and ghost investigation which had overtones of John Constantine, Hellblazer. I know of six people who really know the occult, and happen to be ghost investigators, and four of them post on this forum – there may be more – and two of them (I’m counting myself) are Anglicans these days. Yet this is in no way representative of psychical research, and all this inverted pentagram silliness might be seen as bringing the whole thing in to utter disrepute.
Oh well – Most Haunted, still a great show I guess, nice people - but dark powers, penatgrams and all this beastliness? Knock it off! It’s not big and it’s not clever. It’s Wayne’s World meets the Exorcist.
Rant over. Normal service can now be resumed.
cj x





Christmas Shopping, CJ Style
December 1, 2009
Bah Humbug! OK, I have to accept that now it’s December people are going to talk about Christmas. Unlike Lisa I love Christmas – and as her birthday is three days before and no one is ever available to go out or do anything for that reason, I can see why she is not keen on it. I have favourite Christmas Songs – I think Greg Lake’s I Believe In Father Christmas (Youtube: contains sound) is my favourite, which will surprise nobody. Still having to listen to them every time I leave the house is enough to kill anyone. If I had the money buy a copy of Lou Reed’s album Berlin and Pink Floyd’s The Wall just to cheer myself up. (Incidentally if you don’t know those records, don’t try this at home. I mean it folks!)
So we are back to that time of year when I have to listen to all the bollocks about the pagan origins of Christmas from people who think QI is a reputable source on second and third century Roman Festivals – yes I like Stephen Fry, but he dislikes Christianity intensely and lets his prejudices show occasionally. I will blog on this later, I can’t be bothered today, but anyone mentioning the word Mithras round me may end up brutally slain, unless they can actually come uo with some hard evidence, or indeed any evidence, other than the generations of pseuds who misread Cumont. OK, rant over.
Yet I still like Christmas. Admittedly, and Greg Lake excepted, because he did it with wry humour, I can’t stand to be told again “Christmas is too commercial”. In the first case, sure, I agree, but what are you going to do about it? Live a life of monastic austerity through the whole season and refuse to step outside the door? Stop sending cards? (or perhaps in my case, start?) Become a Jehovah’s Witness? Or if already one, avoid every shop in town? I admire the JW’s courage in avoiding Christmas sometimes, even if think their reason – that Christmas has pagan origins- is a complete nonsense historically. I know! I know – take a flame thrower to Marks & Spencers and blow up Tesco?! I guess my problem with people who think Christmas is too commercialized is that they lack courage in their convictions – we can all resent it maybe, and yearn for something simpler, but have you actually tried it?
The Simple Non-Commercial Christmas As It Really Is
Flashback a few years: on the way back to Suffolk for Christmas, Christmas Eve. Hugh driving, and Lisa has decided to come with us, but Liz (now Jake) remained behind. It’s in the days when we lived at Pete’s. About twelve miles out of town Lisa gets really ill – she had been feeling bad before we left – so we turn back, and Hugh drops us off. We wander in, to find the freezer has broken down sometime in days before I presume, and in the hour or so we have been gone it has leaked all over the floor. Not that we actually had any food, we were planning to go to my family for Christmas. Hugh got back safely to Exning, and at about eleven on Christmas Eve I went out in search of food. I somehow talked a pizza shop manager who was juts closing up in to giving me a big discount, opening up, and cooking. Given my sob story his heart must have melted – anyway we got a lot of pizza. And we ate it that night, and as I recall Christmas Day, sitting around a house with just an electric fire for heat while Lisa lay in bed ill, watching the rain hit the window. I even overslept and I missed church. On Boxing Day I braved the couple of miles walk to Sainsburys-on-the-edge-of-forever as they were open, bought a load of shopping, and in the absence of buses trekked back. It sleeted and rained, freezing me, and I became really ill and was miserably unwell over New Year, as was Lisa. We did not have any presents (they we gave were in the back of Hugh’’s car and Hugh dropped them off) we had precious little money, no decorations, no heating and almost no food as most shops closed. So I have done the simple noncommercial Christmas, and I would not wish it on a banker. It’s a romantic ideal – so is dying young of tuberculosis, which to be fair may well feature in this Christmas plan. Seriously, forget it. Campaign to get a bylaw passed banning Christmas window displays before December 1st by all means, and feel free to moan at Christmas shoppers, but unless you are going to start blowing up Santa’s Grottoes or holding hunger strikes against it, I’m just going to out whinge you. Because I can… you think you can do bleak and cynical? Hell I’m like the lovechild of Leonard Cohen and Charlie Brooker. Oh no, sorry, that’s Lisa…
What Christmas is Really About
Anyhow where was I? Oh yes, full of festive jollity! Actually one more whinge – people who say “people forget what Christmas is really about”. Usually this is followed by “it’s for the kids” or “it’s a time for sharing” or sightly more accurate “it’s remembering the birth of Jesus”. Actually Christmas is about whatever you want it to be about. Ronald Hutton’s superb Stations of the Sun will give you a good overview of the last few centuries of history of the festival in England, and it’s a fascinating story. There may well be other books which deal even better with the pre-Reformation Christmas — if anyone has one, I’d like to read it. Obviously it’s a religious festival, with a clear Christian context – but that does not mean that people should not celebrate it however they want, and indeed many folk of other faiths which acknowledge Jesus in some role do mark it, but even devout atheists should have a good and enjoyable Christmas season, even if they must call it Winterval or Festimas or whatever. Hey, just, eat drink and be merry, I doubt the Archbishop’s secret police are going to kick your door in for sacrilegious consumption and exchange of gifts without proper theological license. Though if Rowan Williams does I want to be there to see it! I know some atheists seems to believe the CofE wants nothing more than the godless roasting on an open fire but it’s a bit nippy for open air barbecues and would you really want a slice of Dawkins with Cranberry sauce? I’ll stick to the turkey.
Archbishop of Canterbury Rowan Williams - not Santa Claus, us Anglicans don't ask children to sit on our knees.
Anyway, woke up this morning to a rejection letter – always a good start to the day, only two weeks after the interview, a triumph of good administration that – actually pretty typical of the wretched state of British universities, but hey anyway – so I decided to go out and as the rent has gone out and I have paid the bills I thought I’d take the little I had left and get my chicken kebab.
It is NOT the Thought That Counts
Except then as I stood on the High Street under the Christmas Lights a wonderful thought hit me, and it came as a stunning revelation – “it’s almost Christmas!” Somehow I had sort of failed to take this on board, so I realised I must do shopping. OK I’m lousy at cards, if anyone has ever received one from me frame it, it might be worth a lot of money, but I do usually buy my family and friends little presents. And boy are they little – my shopping budget is rather sparse. Still I try, even if not really convinced it is the thought that counts. I know when presented with a pullover which does not fit or something which doe not work I say that, but I’m not sure if I actually mean it or not? I think I may do.
So with that in mind, to any of my friends and family, let it be known that this year I have Thought long and hard about all the wonderful presents I want to buy you. As I no longer have any money left that is all I am going to do though. I hope you appreciate my Thought,and it counts, and if you don’t like it parcel it up, send it back, and i’ll send a replacement Thought ( –like “what an ungrateful bastard.”
)
Oh and just in case anyone was thinking that I might like to count on a Thought myself for Christmas this year – actually, I am rather overrun with thoughts right now. I have so much thought I am often lost in it -please don’t send me any more. Just money would be nice, or better still non-fiction books on almost anything, or roleplaying game products (Sartar Kingdom of Heroes anyone?), from www.leisuregames.com, or blondes in Christmas stockings tied up with a nice ribbon. But please, please, please — no more thoughts — I have plenty!
So What Went Wrong With CJ’s Christmas Shopping?
So I was standing there on Cheltenham High Street, suddenly struck by the Christmas lights (not literally or I would sue Cheltenham Borough Council and be a lot richer), with a tenner in my pocket, thinking I needed to buy Christmas presents. OK, a tenner might have not gone far, but still – what happened? Er, I spent it. On myself. Yeah I know.
I went in to Banardo’s charity shop to get out of the cold, and inevitably I bought books. Erasmus wrote “When I get a little money I buy books; if any is left I buy food and clothes”. Oh too true, too true! Still at least Tiny Tim will benefit – it is hard not to think of the orphans at Christmas, yes? For a tenner I got a copoy of The Book of Common Prayer, The Oxford Book of English Ghost Stories, Trolley Wars: The Battle of the Supermarkets, Chorley & Smart’s Leading Cases in the Law of Banking and finally NASA’s Selected Documents in the History of the US Civil Space Program, Volume III: Using Space – hence covering a number fo my interests. I’m sure i’ll still scrape around to buy my parents and friends something but if you planned to buy me something, then previous jokes aside, please don’t!
Christmas Shopping for CJ
Instead go to a charity shop, and spend that money buying yourself something you really want, so that the charity benefits, and you benefit, and I’m happy that I did not leave you out, even though I could not afford to buy you anything. Christmas is a hard time when you have little, and I really can’t afford to buy people much this year, there are so many of you, so I hope you understand. This is the best solution.
So I wish you a Merry Christmas, and will sign off with the lyrics of Greg Lake - do buy a download of his song if you can –
I wish you a hopeful Christmas
I wish you a brave New Year
All anguish pain and sadness
Leave your heart and let your road be clear
They said there’ll be snow at Christmas
They said there’ll be peace on Earth
Hallelujah! Noel! Be it Heaven or Hell
The Christmas you get you deserve.
cj x
Filed in Dreadful attempts at humour, Social commentary desecrated, Uninteresting to others whitterings about my life
Tags: atheism, atheist Christmas, atheists roasting on an open fire, Banardo's charity shop, blondes in Christmas stockings, Christmas, Christmas is too commercialised, christmas shopping, Cumont & Mithras, endlesly optimistic Christmas present hints, Erasmus, Greg Lake, Greg Lake's I Believe In Father Christmas, Hugh Wake, It is NOT the Thought That Counts, it's the thought that counts, Jake Cook, Jehovah's Witnesses at Christmas, leisuregames.com, Lisa Langood, Lou Reed Berlin, Pete Hiley, QI, rejection letter, Ronald Hutton, Rowan William's Secret Police, Sainsburys-on-the-edge-of-forever, Sartar Kindom of Heroes, Sartar Kingdom of Heroes, Stations of the Sun, tasteless jokes about other mainstream Christian denominations problems, the lovechild of Leonard Cohen and Charlie Brooker, the real meaning of christmas, the simple uncommercial Christmas