On Thursday I’m Talking Ghosts At Skeptics In the Pub, Cheltenham Science Festival Fringe. Controversy May Ensue :D
A quick update seems in order. It’s Tuesday 12th June and The Times Cheltenham Science Festival is under way. I’m still wondering why the brochure appears to feature a perspex butt plug though? Or is it just Global Melting, like Global Warming but hotter? Anyway so far I have seen no events, simply because I have not yet got up and gone out except for a quick trip to acquire breakfast. Secondly, I have a talk to write!
No, the Festival organisers have not gone mad. Every year however Cheltenham Skeptics In The Pub run a wonderful Fringe programme – last year I saw the Festival of the spoken Nerd and Dr Harry Witchell on the Science of Dating. This year the programme looks just as exciting, and while it gets little attention the Fringe Events are excellent and well worth attending if you are in town for the Science Festival. I was thinking of going through the whole run down, from Dark Matters to Science Show Offs on Saturday, but the website does that better than I can. Also these events are all FREE, with a donations bucket being passed around if you want to give (Being Skeptics it’s a bucket not a collection plate – there may be some subtle symbolism I’m missing?)
So I am trying to write my talk on The Science of Ghosts for Thursday night…
Now most of my friends so far seem to respond with “there isn’t any!”. Given I have spent twenty five years studying it, I think there is — but as a recent row on the Rational Skepticism forum suggests, a lot of people think that when I say “ghosts” I mean “Dead Guys” ( & Dead Gals too). This is unfortunate, because it is all a lot more complicated than that. I could say I take a phenomenological approach, rather than making an ontological claim, but I think people would just look at me funny, and I don’t mean phenomenological in the sense of Philosophy they might also think I’m nuts. So just to be clear, I’m looking at how we study two things: the ghost experience, and the causes thereof. (“Tough on Ghosts, Tough on the Causes of Ghosts”? If you want to be really bored you can read my ASSAP conference talk here: this one will be faster, funnier cover very different ground and have more “science” whatever that means!
Anyhow this year my talk will be mercifully free of asides on the philosophy of science, epistemology and other big words too. In fact it will be a) light hearted, b) loud, c) visual (I’m using a lot of video or whatever you call the digital equivalent) clips and also very hands on. Yes I’m running some little experiments and audience participation events, because well, why ever not? So be prepared for Circle Dancing, Knocking On Wood, learning the Power of Expectation and Suggestion, and I’m even doing a little jokey tribute to Bem’s precognition research, which sounds deadly dull, but isn’t at all, at least in my version I hope.
So is there any Science of Ghosts? Yes, way, way too much to even just list the areas covered in the time I have, unless I over run by a week. I think the best way to go is to keep the first half light hearted and fast moving. I have been through loads of topics I could cover, and have thought about presenting on a little of everything, but in the end I have chosen just two topics for the first bit that I can present well upon and have never given a talk on before, one of which is very suited to hands on experimentation.
One thing that seems to confuse a lot of people is why I am talking at Skeptics In The Pub. Paranormal Believers often seem to regard Skeptics, or as us non-Americans usually call ‘em, Sceptics, as the enemy. (Why do we use the American spelling? Is it to prove we know Greek or something?) Skeptics/Sceptics think people like me who spend our time on parapsychology are all woos, unless they have heard of us (Chris French and Richard Wiseman are exempt from this it seems. Stuart J Ritchie probably still gets called a woo, as he is not yet a household name?). I’m desperately hoping that Professor Brian Cox might show to run a picket line and to tell people I’m an utter nobber, but sadly feel that highly unlikely.:D
Anyway why am I talking at a Skeptic’s meeting? Well I have always regarded myself as a sceptic. Yes I’m a methodological sceptic, and sometimes I come to conclusions that sit uncomfortably with other sceptics, but I do believe firmly that doubt and “rational sceptisicm” are the only way forward and are central to the scientific method, or rather most scientific methods, as I don’t think there is only one. It often amuses me that I am far less certain of many things than self-proclaimed forum sceptics who are absolutely rock solid in their beliefs where I have little more than an ever expanding list questions, a lot of data, and a few tentative, provisional conclusions. I encounter this time and time again on the JREF and other forums: people whose faith is stronger than mine.
Anyway, enough rambling. I have a talk to write. I’ll let others decide if I am a Fake Sceptic or not.
Whatever you think about ghosts and parapsychology, the questions it raises for Science, how we do Science, how we communicate Science and what constitutes real Science are vital, or so I am inclined to think. I hope some of you will come a long and heckle, whether sceptic or believer!
Here are the talk details
When?
Thursday, June 14 2012 at 7:30PM
Where?
D-Fly
40 Clarence St
Cheltenham
GL50 3NX
Who?
Er, em!
What’s the talk about?
Ghosts don’t exist, all skeptics know this, right?. Yet even a skeptic can experience a “ghost”, and when one does all kind of awkward questions arise. That was what happened to CJ, and the story of how he became involved in parapsychology, spent twenty five years investigating hauntings and became embroiled in working in paranormal television for a decade before ending up with far more questions than when he started may amuse and hopefully cause you to question your own deep seated beliefs on the subject. Learn the inside view behind shows like Most Haunted, and why despite everything for CJ at least the serious research must continue.
So can Science really address the ghost experience? For 120 years scientists have wrestled with the question of what is really going on when people think they see ghosts, and in this talk CJ promises to present a whistle stop tour of the science that has been published in the field, good, bad and bogus. Can science finally exorcise our ancient fears of the unquiet dead, and explain the night hag? Are buildings haunted, or is it people? And what should you do if you actually see a spook? If that seems unlikely, come along, and find out how you could

The event is FREE, but we will be shaking the Skeptic-Bucket to cover costs
cj x
CJ starts a new blog!
OK, firstly a huge vote of thanks to all the readers of this my personal blog. The blog is not going anywhere: it will continue with exactly the same kind of articles as before, including the parapsychology and ghost ones. However, after much thought I have decided to launch a second blog, POLTERWOTSIT. Whereas this blog is entirely CJ (except an essay on poltergeist by Becky!) the new blog which will be covering current events in paranormal research, parapsychology, ghosthunting and especially poltergeist and ghost related stories will have many authors represented, though under the watchful eye of myself, Baldrick69 and Becky. I’m hoping to persuade a few others to join our merry band (Tom R, are you reading?) but we will see!
So far I have not even had time to sort out the links, or to get it properly set up. Eventually I may migrate a few of the more interesting articles from this blog (like the one about the SPR) across to the new blog, but at the moment i am going to start slow, and we are calling for reader’s own accounts t share ont he blog. If you have an interesting real life experience of a ghost or poltergeist type nature, or something to say on the subject, do email me or comment!
Anyway I’d best wrap up there for now. Hope you enjoy the new blog!
cj x
GSUK update
I wrote this update for Facebook fans of my little ghost research group, GSUK. I thought I may as well share it on my blog as well!
We maintain a quiet but social forum, and are always delighted to welcome new members. You can sign up here –
http://ghostlystayuk.myfreeforum.org/index.php
and it is the first place we announce new research or forthcoming events. Once you have signed up Becky or I have to approve you, so please do include an email – this is simply because we used to be besieged by SPAMbots who put some, er, interesting, links all over the forum!
If you have forgotten your password, just drop me a line at chrisjensenromer@hotmail.com and I’ll sort you out
or visit their website at http://www.spr.ac.uk/main/
Becky completed the MSc course in Parapsychology at Coventry University – http://www.facebook.com/search/?q=MSc+Parapsychology&init=quick#!/pages/Coventry/Coventry-University-MSc-Parapsychology/109629113877?ref=search&sid=642030568.4198790475..1 – highly recommded if you have the time and money.
She is now working on a PhD in anomalous experiences based on looking at peoples strange happenning and so forth. Last summer she and I conducted a trial piece of research, which we are currently coding, with one very interesting result straight off — http://jerome23.wordpress.com/2010/03/08/charting-the-unknown-ghosts-memory-the-progress-of-time/
I have been busy writing reviews for The SPR (one is in the current issue of the Paranormal Review actually: Tricia Robertson on psychic surgery, a most fascinating talk) and i’m keeping up to date on the latest in parapsychology.
Becky and i are now officially an item – we still have not moved in together, so we are commuting between Derby and Cheltenham at weekends, so things are a bit hectic.
The Next Event
No dates yet, as i’m still trying to sort out the best location, and what exctly we want to try. Our ghost nights are always a bit “different”, but I’ll keep you updated!
cheers
cj x
Age and Anomalous Experience
Please note all this is a work in progress: little more than a series of memo’s in which Becky and I are developing ideas we want to explore…
OK last night I posted on a topic that interested me, and seemed to suggest that we forget anomalous experiences quite quickly. Andrew has raised the possibility that the more recent experiences may simply be made up: I admit that is possible, but wonder why people would claim the fictional experience was situated in the last twelve months, rather than long ago, or just today?
This morning I am going to look at the data again, but this time look at age at time of the experience rather than time elapsed between the experience and the report. The first chart shows the ages of our respondents – by category, as we do not possess precise ages for most respondents, and many said things like “when I was living with my parents” or “twelve years ago”.
Table 1. Age of Persons Who Responded
As you can see, they cluster around the 30′s - unsurprising given the method of collection, as most of the people who viewed the question were in that age category! However the age of percipients does set an upper limit for both how long ago an experience can have occurred, obviously enough (people can not have anomalous experiences before they were born), so I have reproduced the data here. It is a shame we did not ask for more precise ages!
Perhaps more interesting is the following chart, which shows how old people were when the claimed anomalous experience took place.
Table 2. Number of INCIDENTS reported by age category
The sharp decline after 30′s is simply owing to the age of our respondents as shown in the first chart, os it is not safe to assume any falling off in experience as we grow older, and the data set is really too small to allow for any meaningful statistical analysis (which is why the study used Grounded Theory methodology). The 1894 Census saw a peak around the age of 21: however there were methodological problems in that Census which may account for this. The Census of Hallucinations (1894) discounted experiences below the age of ten years – we have reported on them and included them in our dataset.
Bear in mind these are experiences, not people. As we shall see in future reports, some people reported many incidents of allegedly anomalous experiences. Also note that continuing and ongoing experiences were not included in these figures. 42 incidents could be placed at a certain age in the percipient’s life from the accounts submitted.
However, some experiences (mainly those in childhood) were placed at a precise age: so here are the break downs for the under 20′s…
Table 3. Incidents in the Under-20′s
The number of experiences at age 18 to 19 appears comparatively high: not quite sure why that should be. Maybe moving away from home?
Anyway these figures are not as interesting as the last set to my mind, but if anyone has comment or thoughts on all this we would love to hear them!
cj x
Charting the Unknown: Ghosts, Memory & the Progress of Time
OK something mildly interesting tonight – very much a preliminary set of thoughts on something Becky and I are still working on. Before she started her PhD we undertook some simple research on reports of “paranormal experiences” together, using a novel new methodology which is actually quite close to that used by the SPR in the 1894 Census of Hallucinations. And something has already come up that I find fascinating!
I don’t know yet if Becky is going to develop said methodology for her PhD, so I won’t talk about it here, but the important thing is with the help of a number of friends, including but not limited to Yvette Nicole-Hall, Axel Johnston, Rupert Scott-Ward, Miranda Cardew, Lynn Cinderey, Emma and Paul Tudor, Thomas Nowell and others (the full list will appear in the final paper if we ever finish writing this up: please drop me a line if you took part and I have missed you off the list!) we collected sixty “paranormal” type experiences. We then coded them, using a Grounded Theory approach, and I’m still looking at the data.
The question that was posed in our “accidental census” (Becky developed the methodology quite by chance) was
“Have you ever – when believing yourself to be fully awake and unaffected by illness, drink or drugs — had a vivid experience of seeing something or someone, or of hearing a voice, when there is nothing there and no ordinary cause you can find?”
or one of three other minor variations of the same, as we were playing around with the wording, experimenting with the original SPR form, DJ West’s, the MAss Observation Survey question and finally Becky’s own version (above). The only difference noted was in number of responses,
So what did we find? Well one thing I mentioned the other day leapt out at me immediately. Remember I said in the piece on Thetford Priory and my own ghost experience that I thought experiences diminished rather the grew in the telling, and that many events that seemed quite “paranormal” at the time are quickly forgotten? Well sixty cases is not a lot to base anything on, but here is a quick chart I just knocked up in Open Office Calc.
Bit blurry as I’m not good with the Export function. Anyway at first glance, it seems to show pretty much what we might expect in terms of a fairly even distribution of our experiences. Ah I hear you cry – there are only 49 percipients (people who experienced the event) listed here. Yep, in some cases it was impossible to work out exactly WHEN the event occurred from the narratives we received, and we also omitted repeated phenomena (as in “this happens to me every day” and continuing phenomena, as in “and it’s still happening…”) from this chart. If they were included the effect would be stronger I think…
So what is puzzling me? The garishly (and with no regard to red/green colour blindness: I should have checked how to change the colours) bars do not represent equal periods of time. Two people reported their event the day it happened, the first bar. The second bar is those who told us of something in the last week, the third the last month. The first 5 bars represent events that were experienced in the last year… But as we get further down the chart, well the fifth bar is four years (from 12 months to 5 years), then we go up in 5 year blocks, then ten years.
Here is the important bit: in the last twelve months, twelve people claim to have had an experience of the type we are interested in – including witnessing an apparition, seeing an object move in what appears to be a “paranormal” fashion, hearing voices, being touched by invisible presences, etc, while well and not under the influence of drugs or drink. So lets assume that people are more likely to recall and report accurately events in the last twelve months. Using that 12 months as a baseline; if that rate was the average (assuming that Dave Williams was wrong earlier tonight when he joked “it looks like Zuul is coming to the West Midlands!) then we would expect sixty reports in each of the 5 year blocks; the mean is actually 4.6 reports per five years. So where are the missing 275+ reports?
Well the age of the population reporting is obviously crucial. We only asked by decade of age, and though I have some precise ages, for most people I only know if they were say in their thirties or forties. I created a chart to show the distribution here. With the limited data I have I would estimate the average age is somewhere around 33. It is hardly surprising then that many people do not report events forty years ago — they were not born.
This leave three main hypotheses to consider to account for the issue
1. The one the SPR Report On the Census of Hallucinations put forward in 1894, and I mentioned to Wiseman & Watt at the Science of Ghosts event in Edinburgh last April, which seemed to surprise them – – people rapidly forget anomalous experiences in the main.
2. People are reporting the most spectacular events they can think of they have experienced, and ignoring minor recent experiences that would meet the Census question.
3. People are making up their experiences, and claiming these false experiences happened recently. I rather doubt this one for various reasons, not least the mode of collection for the data, and the fact the same pattern is found in Sidgwick (1894) – and I suspect in Donald West’s three studies.
I will return to this issue tomorrow, and talk more about the preliminary findings. For the moment I welcome any comment, in particular suggestion of appropriate statistical measures to employ on the quantitative data as Becky has returned to Derby to work, and I’m fairly rubbish at this sort of thing.
cj x
Thoughts on The Society for Psychical Research
The Society for Psychical Research (SPR) are probably known to many readers of this blog: I first joined back in 1992, was a member for a couple of years, and after a fifteen year hiatus have recently once again become an Associate member. Some of you may still be storing SPR Journals and Proceedings for me – if so thanks! Perhaps some readers would consider joining up?
Founded in 1882 the SPR are still Britain’s (if not the world’s) leading parapsychological organisation, and hold regular monthly meetings in London as well as occasional Study Days which are always worth the effort. The London based nature of most events makes me an irregular attendee – London is about as accessible to the Moon for me with no car and no money, and Becky is based in Derby so it’s not much easier for her — but the excellent Journal of the Society for Psychical Research (JSPR), and a popular magazine The Paranormal Review arrive in the post four times a year and are never devoid of interest. (There are also irregular occasional Proceedings (PSPR). In fact these form much of the basis for my reading in what is going on in contemporary parapsychology, along with the excellent Journal of European Parapsychology (not an SPR publication). On top of these benefits, SPR members also receive a generous download provision from another independent project, LEXSCIEN, the online parapsychology library -- where one can search through, read or print as needed 150 years worth of peer reviewed psychical research and parapsychological literature. Unfortunately I had already joined LEXSCIEN before rejoining the SPR, but it really is a huge plus to SPR membership for anyone interested in the subject – you can take a look at Abstracts and a few bits and pieces for free anyway.
Of course the greatest benefit is the other members: I have been privileged to have the opportunity to meet so many people, from the late John Beloff, Manfred Cassirer, Maurice Grosse and Andrew Mackenzie through to the many wonderful people I have learned a great deal from and whose work I knew, such as Tony Cornell, Tom Ruffles, Alan Gauld, Mary Rose Barrington, Archie Roy, David Luke, Tricia Robertson, Terry White, Guy Lyon Playfair, John Randall and Eleanor O’ Keeffe and many many more interesting people through the SPR’s events. And we should not forget the offices and library in London where members can find a wealth or research materials and assistance!
Ghosthunters & The SPR
Recent years have seen an explosion of interest in “spontaneous cases”: that is non-experimental psychical research. (Mrs Sidgwick seems to have originated that distinction and the phrase “spontaneous cases” in the Report on the Census of Hallucinations in PSPR, vol 10, 1894 I noted yesterday!) So now we have ghost groups, often deeply committed and sometimes very efficiently run, all over the country. These “local groups” like Cheltenham’s PARASOC however always maintain a distance from the SPR, I suspect more through ignorance of what the Society has to offer than by design. Some people are just in to the subject for “legend tripping” – they enjoy a spooky night in a haunted house, but want little more from their hobby. Many are put off I suspect by the dry prose of psychical research literature, especially some of the papers which feature quantitative methodologies and page after page of statistics, or just by the fact that articles are very technical. Yet the Paranormal Review rarely features such papers, and even if one is not willing to fire up SPSS (a stats computer program) to check the stats for oneself, the peer reviewed nature of the JSPR means one can always learn something from an article and have faith that the numbers mean what the author states!
So why don’t ghosthunters from local groups join the SPR? You don’t have to be a brilliant academic with a brain like the Mekon – you can be a normal person, and don’t have to speak like you swallowed a thesaurus.

You don't have to look like the Mekon to join the SPR: evil geniuses are still welcome, but normal folks join too!
The SPR is far less stuffy than many similar academic groups, warm and accepting. From the earliest days the membership ranged from the brilliant and famous (and many were) through the mighty and powerful (Balfour was Secretary of the SPR while Prime Minister, and on some old Proceedings the address for correspondence is given as 10 Downing Street, London!) through the scandalous and eccentric (George Sand) to the humble – chambermaids, undermaids and grocer’s assistants appear in the lists of members. Nothing has changed (except you can’t send mail to number 10 any more!).

Who ya gonna call?: Not no. 10 -- Sadly since former SPR Secretary Balfour's Prime Ministerial career ended in 1905 this is no longer a useful address if you see a ghost!
Now the SPR is not, and never has been cheap, compared with joining your local ghost group. What it does do however is you bring you in to the mainstream and give you access to what has gone before in psychical research, and give you a chance to contribute insights and research to the wider parapsychological community. Long term readers of this blog may recall my piece on “types of ghosthunters” where each category I jokingly discussed ended “and never publish their results.” Of course many groups do publish newsletters, or decent websites where they chronicle their findings, but if you don’t publish in a mainstream publication, and I suspect some of the cases people have studied would make great Paranormal Review articles at least, how can you say you are doing scientific work? Scientists publish their results, and share with each other. While the peer reviewed JSPR may prove daunting to many with a non-academic background to write for, that is the aim. (they were kind enough to publish something of mine, and I’m not brilliant!). Even if you don’t want to write up articles , you can file your reports with the SPR library, and providing they are readable I am sure the SPR will be willing to store them for future researchers.
On top of all this the SPR has a number of members with a huge amount of experience in investigating spontaneous cases, and a Spontaneous Cases Committee who can usually help you, and put you in touch with a local member who will provide valuable knowledge and experience in your investigation if you so desire. How else will you be able to say as Venkman did “Symmetrical book stacking. Just like the Philadelphia mass turbulence of 1947?”, if you don’t know the literature?

If this is what you want to do in life, you need to join the SPR and know the parapsychological literature!
The SPR has been doing this research for 150 years, so why do so many groups stand apart? They do NOT affiliate with local groups, by long term principle, but they will still give you as a member all kinds of valuable ideas and information you can bring to bear on your own research efforts, and provide a forum to discuss and meet with genuine experts in the field. The new SPR updated website has for the first time an online payment form – current annual membership prices are (January 2010) £60/ £40 unwaged/ £30 student, but honestly, you would pay more for a lot of psychical research related books and events out there.
I’m sure many of us have signed up to a local group only to later find they have a secret mission – in the case of the old Cheltenham group (CPRG) taking over the world, but in the case of many groups simply finding the Holy Grail or defeating the evil minions of some dire satanic cult, like the Inland Revenue – anyway another reason people hesistate to join psychic research groups is in case they are thought to be committing to belief in UFOs, astral projections, mental telepathy, ESP, clairvoyance, spirit photography, telekinetic movement, full trance mediums, the Loch Ness monster and the theory of Atlantis, without even a steady paycheck to compensate. This is not an issue with the SPR owing to a very important rule -the SPR as a body has no corporate opinions on the phenomena it studies, all members owning their own beliefs. So even if you are completely sceptical of all alleged paranormal phenomena, you will find SPR members who share your beliefs. There are actually a few important guidelines for SPR members – you can’t use membership in the Society to promote yourself or product (blast there goes my psychic phone line – “Madame CJ speaks the future, only £20 a minute!”), ad so forth. You can read them here.
Anyway what occasioned these brief thoughts is that the SPR website at www.spr.ac.uk – note the ac.uk domain, I was always impressed they got that! – has just undergone a major overhaul, with a lot of new material. There is a guest essay, a form to report your experiences, links to some members research (hopefully as soon as Becky has her ethics approval through she can get listed) and a listing of recent books on parapsychology and related topics, as well as extensive revisions throughout. So stop reading this, go have a look!
Hope to see you at an event one day, and if you join do comment.
cj x















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